…the historical character of revelation may be found in its eminently practical aspect. The knowledge of God communicated by it is nowhere for a purely intellectual purpose. From beginning to end it is a knowledge intended to enter into the actual life of man, to be worked out by him in all its practical bearings…God has interwoven the supernaturally communicated knowledge of himself with the historic life of the chosen race, so as to secure for it a practical form from the beginning. Revelation is connected throughout with the fate of Israel. Its disclosures arise from the necessities of that nation, and are adjusted to its capacities…God has not revealed himself in a school, but in the covenant; and the covenant as a communion of life is all-comprehensive, embracing all the conditions and interests of those contracting it.

-Geerhardus Vos, “The Idea of Biblical Theology as a Science and as a Theological Discipline”, in Redemptive History and Biblical Interpretation; Shorter Writings of Geerhardus Vos, ed. by R. B. Gaffin Jr. (Phillisburg: P & R, 1980), 10.