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Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!

who acquit the guilty for a bribe,
and deprive the innocent of his right! (Isaiah 5:20,23)

This coming Sunday we take time to mourn and speak out against the evil that happens in our cities: abortion. The depriving of the innocent of their rights which is under legal protection. Evil is called good. Darkness is presented as light and the bitter for sweet.

As we live in this as God’s people it is good to see what Isaiah saw. Even with these woes being leveled against the people Israel Isaiah,

saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!” (Isaiah 6:1-3)

Even though the world we see is full of wickedness the reign of our Holy, Sovereign God is the reality. Even though Isaiah was surrounded by a people who rejected justice and loved sin it did not infringe upon God’s reign.

We, ourselves, are the most thankful that God is patient with sinners. For by His patience, we were lead to repentance and faith in Christ. We seek to over turn the evil. We mourn that the evil is allowed to continue. But we also know to be patient about the promises,

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. (2 Peter 3:8-10)

Evil will be done away with. God will fulfill His promises. Until that time we proclaim Christ and seek to do justice, and to love kindness,
and to walk humbly with our God. Which in this case it is to proclaim the evils of abortion and to seek the over turning of the laws which allow it.

Come, Jesus, come. Amen.

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Sorry for the absence. Like always school and work pull me away from posting for a little while. I will be back when I can.

School work is building up again which demands more time to get it done. Since school comes before blogging I wanted to let you know that things are going to be slow around here until the work subsides. Hopefully I will be back soon.

Sorry for the drop in posting this week. Once again the reasons for this are work and school. my first attempt at rescheduling did not turn out as planned. However, I am going to try another writing and posting schedule this coming week and see if that does not work better. Thanks for the patience!

Due to my different schedule this semester my posting was off for today. I don’t know about tomorrow or the day after either. But I will get my schedule hammered out soon enough and get back to regular posting.

And, for a warning, since it is another school semester my blog posting may slow down. Hopefully it will not slow down very much. But school alway stake priority over blogging.

Thanks readers!

Dane Ortlund asked several scholars and pastors how they would sum up the bible in one sentence. Here are their replies,

Greg Beale:

The OT storyline appears best to be summarized as: the historical story of God who progressively reestablishes his new creational kingdom out of chaos over a sinful people by his word and Spirit through promise, covenant, and redemption, resulting in worldwide commission to the faithful to extend that new creation rule and resulting in judgment for the unfaithful (defeat and exile), all of which issues into his glory; the NT storyline can be summarized as: Jesus’ life of covenantal obedience, trials, judgmental death for sinners, and especially resurrection by the Spirit has launched the fulfillment of the eschatological already-and-not-yet promised new creation reign, bestowed by grace through faith and resulting in worldwide commission to the faithful to extend this new creation rule and resulting in judgment for the unfaithful, unto God’s glory.

Dan Block:

God was so covenantally committed to the world that he gave his one and only Son that whoever believes in him may have eternal life!

Craig Blomberg:

God is in the process of recreating the universe which has been corrupted by sin and has made it possible for all those and only those who follow Jesus to be a part of the magnificent, eternal community that will result.

Darrell Bock:

The Bible tells how the loving Creator God restored a lost humanity and cosmos through reestablishing his rule through Jesus Christ and the provision of life to His honor.

Mark Dever:

God has made promises to bring His people to Himself and He is fulfilling them all through Christ.

Kevin DeYoung:

A holy God sends his righteous Son to die for unrighteous sinners so we can be holy and live happily with God forever.

Zack Eswine:

Apprenticing with Jesus to become human again.

John Frame:

God glorifies himself in the redemption of sinners.

Scott Hafemann:

The Triune God is the beginning, middle, and end of everything, ‘for from him (as Creator) and through him (as Sustainer and Redeemer) and to him (as Judge) are all things’ (Rom 11:36).

David Helm:

Jesus is the promised Savior-King.

Paul House:

The movement in history from creation to new creation through the redemptive work of Father, Son, and Spirit who saves and changes corrupted people and places for his glory and their good.

Gordon Hugenberger:

The message of the Bible in one sentence is that genuine truth, unlike every human philosophy, is far too luxuriant, too enthralling, too personal, too all-encompassing, too sovereign, and too life-changing to be reducible to one sentence (or, as Einstein once put it, the challenge is to ‘make everything as simple as possible, but not simpler’).

Kent Hughes:

God is redeeming his creation by bringing it under the lordship of Jesus Christ.

Andreas Kostenberger:

‘God so loved the world that the gave his one and only Son that whosoever believes in him should not perish but have eternal life’ (John 3:16).

Phil Long:

God, who made us and everything else, loves us and gave himself for us that we might live forever with him as new creatures in a new creation—the news is good!

Sean Lucas:

The message of the Bible is the transforming grace of God displayed preeminently in Jesus Christ.

Ray Ortlund:

The Lover of our souls won’t let the romance die, but is rekindling it forever.

Grant Osborne:

God created mankind in order to love them, but we all rejected his love, so God sent His Son to bear our sins on the cross in order that by believing in His sacrificial atonement, we might have life.

George Robertson:

The Bible is the record of God’s promise of and deliverance through Jesus Christ.

Leland Ryken:

The message of the Bible is twofold: to show how people can be saved from their sins through faith in Christ’s atonement AND how to live all of life as a follower of God.

Tom Schreiner:

God reigns over all things for his glory, but we will only enjoy his saving reign in the new heavens and the new earth if we repent and believe in the gospel of Jesus Christ, who is the crucified and risen Lord and who gave himself on the cross for our salvation.

Mark Seifrid:

Verbum caro factum est.

Jay Sklar:

The first sentence that comes to mind is that of my colleague Michael D. Williams, who describes the Bible’s story about the world as follows: God made it, we broke it, Jesus fixes it!

Erik Thoennes:

The main message of the Bible is that the one true God is displaying his glory primarily in redeeming and restoring his fallen creation by fulfilling his covenant promises and commands through the glorious person and atoning work of Christ.

Doug Wilson:

Scripture tells us the story of how a Garden is transformed into a Garden City, but only after a dragon had turned that Garden into a howling wilderness, a haunt of owls and jackals, which lasted until an appointed warrior came to slay the dragon, giving up his life in the process, but with his blood effecting the transformation of the wilderness into the Garden City.

Bob Yarbrough:

He—God in Christ—shall reign forever and ever; so today if you hear his voice, do not harden your heart but believing the good news take up your cross and follow Jesus.

My power cord has return! I should be back up and posting here soon.

I forgot my laptop computer power-cable back in Knoxville. So I have about a 70% charge until it is shipped to me. Because of that posting is either going to be few or nothing till it comes.

I posted this earlier this year but I believe it would be good see the importance of the virgin’s birth as we come upon Christmas. These reasons are taken from Sinclair B. Ferguson book, The Holy Spirit.

5 reasons why the virgin conception-birth is important:

  1. The action of the Holy Spirit (coupled with the absence of conception ‘by the will of man’, J. 1:13) points to the sovereign newness of the work God is accomplishing,
    • While Mary is involved in the virgin conception she is completely passive in it, because it is the direct result of the mysterious action of the Holy Spirit. Here, as Barth underlined, over against the place given to Mary by the Roman Catholic theology, the active contribution of humanity in providing salvation is nullified.
  2. The human nature which was assumed by the Son of God was created ex nihilo, but was inherited through Mary. It is our human nature, ‘addicted to so many wretchedness’, as Calvin vividly puts it. Subject to the pains and temptations of this life, his human natured needed to be acted upon by the Holy Spirit in order to be sanctified.
    • Only by the work of the Spirit could the divine person of the Logos assume genuine human nature, come ‘in the likeness of sinful man’ (Rom 8:3), and yet remain ‘holy, harmless, undefiled’ (Heb. 7:26, AV), ‘the holy one’ (Lk. 1:35).
  3. The revelation of the virgin conception by the Spirit forbids any adoptionist Christology.
    • There is no room for the notion that the man Jesus of Nazareth becomes the Son of God by adoption….The modern addiction to a Christology exclusively ‘from below’ is a truncated pneumatology as well as a deformed Christology.
  4. The conception of Jesus by the Spirit underlines both his identification with our frailty (he assumes our nature at its smallest and weakest) and his essential distinctiveness, not in relation to the reality of his humanity but in relation to his liability to guilt.
    • The work of the Spirit preserves both the reality of his union with us in genuine human nature, and his freedom from the guilt and curse of Adam’s fall (Rom 5:12-21).
  5. The conception of Jesus by the Holy Spirit is the mode by which the Father’s sending of the Son is effected. As such, it underlines the principle that, in the work of redemption which Christ spearheads, each person of the Trinity is engaged.

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